Doves, usually white in color, are used in many settings as symbols of love, peace or as messengers.
Doves appear in the symbolism of Judaism, Christianity, Islam and Paganism, and of both military and pacifist groups.
In ancient Mesopotamia, doves were prominent animal symbols of Inanna-Ishtar, the goddess of love, sexuality, and war.
Doves are shown on cultic objects associated with Inanna as early as the beginning of the third millennium BC. Lead dove figurines were discovered in the temple of Ishtar at Aššur, dating to the thirteenth century BC, and a painted fresco from Mari, Syria shows a giant dove emerging from a palm tree in the temple of Ishtar, indicating that the goddess herself was sometimes believed to take the form of a dove.
In the Epic of Gilgamesh, Utnapishtim releases a dove and a raven to find land; the dove merely circles and returns. Only then does Utnapishtim send forth the raven, which does not return, and Utnapishtim concludes the raven has found land.
In the ancient Levant, doves were used as symbols for the Canaanite mother goddess Asherah. The ancient Greek word for “dove” was peristerá, which may be derived from the Semitic phrase peraḥ Ištar, meaning “bird of Ishtar“.
In classical antiquity, doves were sacred to the Greek goddess Aphrodite, who absorbed this association with doves from Inanna-Ishtar.
Aphrodite frequently appears with doves in ancient Greek pottery. The temple of Aphrodite Pandemos on the southwest slope of the Athenian Acropolis was decorated with relief sculptures of doves with knotted fillets in their beaks and votive offerings of small, white, marble doves were discovered in the temple of Aphrodite at Daphni.
During Aphrodite’s main festival, the Aphrodisia, her altars would be purified with the blood of a sacrificed dove. Aphrodite’s associations with doves influenced the Roman goddesses Venus and Fortuna, causing them to become associated with doves as well.
In Japanese mythology, doves are Hachiman’s familiar spirit. Hachiman is the syncretic divinity of archery and war incorporating elements from both Shinto and Buddhism.
According to the biblical story (Genesis 8:11), a dove was released by Noah after the flood in order to find land; it came back carrying a freshly plucked olive leaf, a sign of life after the Flood and of God’s bringing Noah, his family, and the animals to land.
Rabbinic literature interpreted the olive leaf as “the young shoots of the Land of Israel” or the dove’s preference for bitter food in God’s service, rather than sweet food in the service of men.
The Talmud compares the spirit of God to a dove that hovers over the face of the waters.
In post-biblical Judaism, souls are envisioned as bird-like, a concept that may be derived from the Biblical notion that dead spirits “chirp“.
The Guf, or Treasury of Souls, is sometimes described as a columbarium, a dovecote. This connects it to a related legend: the “Palace of the Bird’s Nest“, the dwelling place of the Messiah’s soul until his advent.
The Vilna Gaon explicitly declares that a dove is a symbol of the human soul. The dove is also a symbol of the people Israel (Song of Songs Rabbah 2:14), an image frequently repeated in Midrash.
The symbolism of the dove in Christianity is first found in the Old Testament Book of Genesis in the story of Noah’s Ark, “And the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.”
And, also, in the New Testament Gospels of Matthew and Luke, both passages describe after the baptism of Jesus, respectively, as follows:
“And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him.” Matthew 3:16 and, “And the Holy Spirit descended on him in bodily form like a dove.
And a voice came from heaven: “You are my Son, whom I love; with you, I am well pleased.” Luke 3:22
The Holy Spirit descending on Jesus and appearing in the bodily form of a dove is mentioned in the other two Gospels as well.
The use of a dove and olive branch as a symbol of peace originated with the early Christians, who portrayed the act of baptism accompanied by a dove holding an olive branch in its beak and also used the image on their sepulchres.
Christians derived the symbol of the dove and olive branch from Greek thought, including its use of the symbol of the olive branch, and the story of Noah and the Flood.
Although Jews never used the dove as a symbol of peace, it acquired that meaning among early Christians, confirmed by St Augustine of Hippo in his book On Christian Doctrine and became well established.
In Christian Iconography, a dove also symbolizes the Holy Spirit, in reference to Matthew 3:16 and Luke 3:22 where the Holy Spirit is compared to a dove at the Baptism of Jesus.
The early Christians in Rome incorporated into their funerary art the image of a dove carrying an olive branch, often accompanied by the word “Peace“.
It seems that they derived this image from the simile in the Gospels, combining it with the symbol of the olive branch, which had been used to represent peace by the Greeks and Romans.
The dove and olive branch also appeared in Christian images of Noah’s ark. The fourth century Vulgate translated the Hebrew alay zayit (leaf of olive) in Genesis 8:11 as Latin ramum olivae (branch of olive).
By the fifth century, Augustine of Hippo wrote in On Christian Doctrine that “perpetual peace is indicated by the olive branch which the dove brought with it when it returned to the ark“.
In the earliest Christian art, the dove represented the peace of the soul rather than civil peace, but from the third century it began to appear in depictions of conflict in the Old Testament, such as Noah and the Ark, and in the Apocrypha, such as Daniel and the lions, the three young men in the furnace, and Susannah and the Elders.
Before the Peace of Constantine (313 AD), in which Rome ceased its persecution of Christians following Constantine’s conversion, Noah was normally shown in an attitude of prayer, a dove with an olive branch flying toward him or alighting on his outstretched hand.
According to Graydon Snyder, “The Noah story afforded the early Christian community an opportunity to express piety and peace in a vessel that withstood the threatening environment” of Roman persecution.
According to Ludwig Budde and Pierre Prigent, the dove referred to the descending of the Holy Spirit rather than the peace associated with Noah. After the Peace of Constantine, when persecution ceased, Noah appeared less frequently in Christian art.
Medieval illuminated manuscripts, such as the Holkham Bible, showed the dove returning to Noah with a branch. Wycliffe’s Bible, which translated the Vulgate into English in the 14th century, uses “a braunche of olyue tre with greene leeuys” (“a branch of an olive tree with green leaves”) in Gen. 8:11.
In the Middle Ages, some Jewish illuminated manuscripts also showed Noah’s dove with an olive branch, for example, the Golden Haggadah (about 1420).
Doves and the pigeon family, in general, are respected and favored because they are believed to have assisted the final prophet of Islam, Muhammad, in distracting his enemies outside the cave of Thaw’r, in the great Hijra.
A pair of pigeons had built a nest and laid eggs at once, and a spider had woven cobwebs, which in the darkness of the night made the fugitives believe that Muhammad could not be in that cave.
*This article was originally published at en.wikipedia.org.